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Preparing for Worship - May 10, 2026

May 10th is the 6th Sunday of Easter in the One Year Series and is also known as Rogate Sunday. The Latin word means “to ask” or “asking,” and we will see different kinds of “asking” in our readings. Since the Risen Lord Jesus would soon return to His Father in heaven (Ascension Day on Thursday, May 14, this year), there is an emphasis on continuing to talk with Him in prayer as well. (Historically, those in some farming communities would also have “Rogation days,” when they would pray for the Lord’s blessings upon the Spring crops they were planting and for good, seasonable weather and rain.)

The Psalm is Psalm 107:1-9. The whole psalm speaks of people in various situations and circumstances “crying out to the Lord in their trouble, and the Lord delivering them from their distress.” (See v. 6, 13, 19, and 28.) The psalmist calls upon us all to pray and give thanks to the Lord for His steadfast love. He “redeemed” His people from slavery in Egypt and brought them to the Promised Land and later rescued them when they were scattered in various places, with the Babylonian captivity and other troubles. Out of that group of people, He sent our Redeemer and Savior, the Lord Jesus, and His “wondrous works to the children of man.” As some of those people redeemed by Christ, we are called to “say so,” too, and thank and praise our Lord for all the “good things” He has given to our own “longing and hungry souls.”

In our Old Testament lesson, Numbers 21:4-9, we hear that God’s people became impatient with the Lord and His ways, spoke against Him, and “asked why” He was treating them so badly. Their complaints were not true, for the Lord had provided them with manna, quail, water, and other necessities for 40 years. A judgment of fiery serpents came upon them, and many people died. Finally, the people repented, confessed their sin, and asked Moses to pray to the Lord for help. The Lord commanded Moses to make an image of a fiery serpent and place it on a pole. If people were bitten by a snake, they could “look at the bronze serpent and live,” and eventually some would enter the Promised Land. This story was also prophetic of Jesus, our Redeemer, as we hear in John 3:14-16. “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (on a cross), “that whoever believes in Him may have eternal life. For God so loved the world…” Jesus also refers to being “lifted up” in this way in John 8:28-29 and John 12:31-36. As we are brought to see Him on the cross and trust in Him in His sacrifice for us and resurrection, we too are assured of eternal life through Him. (So, there are both bad and good ways of approaching God and “asking” things from Him. Sadly, the bronze serpent was used in bad ways in later times, too. See 2 Kings 18:4, where we learn that some people preserved the serpent and made offerings to it, as if it were a kind of god. Hezekiah, a faithful king, had to break the bronze serpent into pieces, so that it would not be worshiped.)

The Gospel lesson is from John 16:23-33. These are likely the last Words of Jesus with His disciples, before they went to the Garden of Gethsemane on Maundy Thursday, Holy Thursday, evening. Jesus was preparing His disciples for His “leaving the world and going to the Father” at His ascension. We heard last week that the disciples were not asking Jesus much because they often did not understand what He was saying. He says in this passage that he had been using “figures of speech” that were hard, but He had encouraged them to pray to the Father and to Him in John 14:13-14 and in 15:16, and that He would respond to them. They were also to pray in His Name. He repeats that encouragement here. “Ask, and you will receive, that your joy may be full.” He also assures the disciples that “the Father loves them because they have loved Jesus and believed that He came from God.” The disciples say that people do not need to ask any more questions, for Jesus “knows all things.” What Jesus does know is that the disciples' faith and knowledge were still very weak. In fact, He predicts that they will soon scatter and leave Him alone, that very evening. Jesus believes in His Father and the power of talking with Him in prayer, though, and in John 17, He confidently prays one long prayer, called His “High Priestly Prayer,” for His disciples and for all believers in the future, including you and me, that we all would know the truth in Him as Savior and be kept in faith in Him. Jesus knew and still knows the value of prayer and talking with our Lord. In fact, when Jesus went to the Garden of Gethsemane, he prayed again and again to His Father, asking for strength and that His Father’s will be done, even with the agony of His suffering and death, in payment for all our sins, ahead for Him. The disciples failed miserably, unable to stay awake to watch and pray, but Jesus carried out His mission faithfully for them and for us. And at the end of our Gospel reading, Jesus gave His weak disciples and us Words of great encouragement. Jesus said, “I am not alone, for the Father is with Me” - even as He went to the cross and His death. “Father, into Your hands I commit My spirit,” He said in faith. And then came His Resurrection and Ascension and the fulfillment of His Word for His disciples for the future. “I have said these things to you, that in Me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.” These are still such encouraging Words for us today, in Christ.

There are two possibilities for the Epistle lesson, written by early Christian leaders, empowered by the saving Words and work of Jesus. Paul writes to a younger pastor, Timothy, in 1 Timothy 2:1-6, urging him to keep praying for and thanking God for all people. Some want “no kings” today, but Paul encourages prayer for all those in high positions, that they do their duty, keeping order and authority, enabling a “peaceful and quiet life” for many, with dignity and godliness. God, above all, “desires all people to be saved and to come to the knowledge of the truth,” and that early Christians needed to be able to travel and take the Good News of Christ as far as possible in the known world. The emperors did not act kindly toward Christians, but many credit “the Roman peace” of that time for allowing these Christians to go as many places as they did, with the message that “there is only “one true God, and one Mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all, which is the testimony given at the proper time.” That testimony is the hope for all the world and for us. We ask and pray and do what we can, that it may be shared with others.

The other possible Epistle reading is from James 1:22-27. As the leader of the Christian church in Jerusalem, James, the brother of Jesus, encourages early Christians to hear the Word of God and to put it into practice. Otherwise, it would be as if Christians looked at themselves in a mirror and saw uncombed hair, messy clothes, and dirty spots all over them and then went away and forgot what they really were like and did nothing to improve their looks. Spiritually, Christians need to look into the perfect Word of God, both Law and Gospel, and act on what is good and not so good. By the grace of God, there can be blessings and spiritual growth for these people, but for those who cannot control their own tongues and language, their witness is worthless. In contrast, those who truly seek to help those in affliction, including widows and orphans, can bring blessings to them and avoid the evil world’s view of who is valuable and who is not. Essential is seeking God’s direction through His Word, and asking Christ to help us follow through on what he wishes, by His power. We are to try to “ask and seek and knock,” as He would wish for us. 

Preparing for Worship - May 3, 2026

This 5th Sunday of Easter in the One Year Series, May 3, 2026, is known as Cantate Sunday. This Latin word calls us to “Sing”! We sing in praise of the Easter victory of our Lord Jesus, after he had suffered and died in our place in payment for our sins. We “sing” also in anticipation of Jesus’ promise that He and the Father would send the Holy Spirit on Pentecost and to work through the Word of God to bring people to faith and keep them in faith in Christ.

The psalm is Psalm 66:1-8. All the earth is called to “shout for joy to God” and three times to “sing praises” to Him for His “awesome deeds.”The rescue of His people at the time of the exodus is described, along with the defeat of the enemies of God’s people. The psalm is prophetic, too, of a time (with the coming of Christ and the Holy Spirit) when the “sound of God’s praise is heard,” so that “the children of man” all over the earth will worship the One True God.

The Old Testament lesson, Isaiah 12:1-6, is also prophetic of “that day” when “God’s anger about sin is turned away” (through the sacrifice of Christ), and God comforts people and brings them to salvation through “trust” in Him. The Lord God will be their “strength and their song,” providing “the water” of life and salvation for them. This will be a time (in Christ) when “His name is exalted” and “His deeds made known among peoples in all the earth.” This will be a time for “shouting and singing for joy,” for “the Holy One of Israel,” the Lord himself, has come into the midst of people.

In the Gospel lesson, John 16:5-15, Jesus continues to prepare His disciples for what is to come very soon. He has been with them for about three years, but now He will be going to the One who sent Him, His Heavenly Father. This brings sorrow and a lack of understanding on the part of the disciples. Here, Jesus is particularly speaking about His ascension into heaven, after His death and resurrection. He says that His going will be advantageous for the disciples, for He can then send them His Holy Spirit, who will be “the Helper” for them in the days and years ahead. The Greek word for “Helper” is “the Paraclete,” wne who will come to their side to help them. The word is also sometimes translated as the Comforter, the Counselor, the Exhorter, the One Who Prays and Asks of God on their behalf. The Holy Spirit is the Third Person of the Trinity, and through the Word of God, He brings, He can convince and convict people of this world of the reality of sin and unbelief in their lives and the great danger they are in, if left on their own. The Spirit can also convince people of “righteousness,” not their own, but the righteousness of Jesus, the sinless Son of God, who can and will return directly to His Father in heaven at His ascension. God the Holy Spirit can also convince people of “judgment,” not their own, but the judgment of Satan, “the ruler of this sinful world,” whose power has now been broken by the death and resurrection of Christ Jesus. Jesus had much more to teach His disciples, but they could not bear it and handle it until after He had risen from the dead. He taught them, off and on, for 40 more days and then ascended to His Father in heaven. He would still be with them always, though not in a visible way, but the Spirit of truth would then lead and guide them into all the truth that they needed, through the Word of God provided to them, through Him and the Father and the Son. Especially the Spirit would “glorify Jesus” as Lord and Savior and declare all of the saving Words and work of the Triune God. Jesus would bless the disciples with the Holy Spirit in His resurrection appearances, but especially give the Holy Spirit and His power on Pentecost and in the days and years following and continuing even today, in the Good News of Christ.

The gift and working of the Holy Spirit, predicted in the Gospel, sent from the Father and the Son, is evident in the Words of James, the brother of Jesus, now a strong believer and Apostle and leader of the Jerusalem Christian believers. James speaks and writes to his “beloved brothers” in the faith and reminds them that “every good and perfect gift” that they have as Christians has come down from the Heavenly Father, who has provided light and life through His own beloved Son, Jesus. The lights in this universe change. God is unchanging, consistent in His saving plan for us, though, bringing us forth as a new creation, through the Word of Truth, our Lord Jesus, the Word of God (John 1:1), and the Way and the Truth and the Life, through His Word and saving work (John 1:1-3, 9-13). Early believers were only “firstfruits” of those who would come to faith in Jesus and are still coming to faith to this very day. The key, James says, is to “receive with meekness the implanted Word of God, which is able to save our souls.” That is the work done by God’s Holy Spirit, from Pentecost and onward, as He brings people to faith through the Word of Christ (and the gift of baptism) and keeps them and us in that faith. The Holy Spirit also inspired the Biblical writers to write the very Words of Holy Scriptures as a witness for Christ to the world (2 Timothy 3:14-17). Through that Word, the Holy Spirit shows us our anger and sins and filthiness and wickedness and brings us to repentance and trust in the righteousness of God earned for us in Christ. May we all, James says, be quick to hear that “implanted Word of God” and slowly and surely learn more of our Savior and His Word, so that we can share it with others, too.

Preparing for Worship - April 26, 2026

This 4th Sunday of Easter in the One Year Series of readings is known as Jubilate Sunday. This Latin word means “to rejoice,” “to sing and to make a joyful noise” to the Lord, as we are called to do in Psalm 95:1-2. Psalm 96:1-2, and Psalm 100:1, praising our Lord for His steadfast love and saving work for us. In the midst of the penitential season of Advent, we have a “Rejoicing Sunday,” when our candle is pink, symbolizing the hope and joy of the coming birth of our Savior. Now, as the Easter season moves on, we rejoice in the Easter victory of our Lord Jesus, but are reminded in our readings that there will also be difficult and challenging days ahead - though our confidence and joy in the Lord remain.

The psalm is Psalm 147:1-11, which reminds us that it is good and fitting to keep singing praises to our Lord. There may be times when we are “brokenhearted,” dealing with “wounds,” and feel like “outcasts” in our lives. Our Creator and Preserver is still with us, though, and provides for us in His wisdom and understanding. “His delight” is not in our human strength and ability. He will lift us up, as we humbly “hope in His steadfast love” and “sing to Him with thanksgiving” for the blessings He does give.

There are two choices for the Old Testament lesson. The first is Isaiah 40:25-31. People in Israel were focusing on themselves and saying, “My way is hidden from the Lord, and my right is disregarded by my God.” They were forgetting that “their Lord is the everlasting God, the Creator of all things.” His “understanding” does not always make sense to them, but He does not “faint or grow weary" like even strong young people sometimes do. He gives “power” and “strength” to people as He knows best, as they wait for Him. He will help them to “run” and “walk” according to His plans.

The alternate Old Testament reading is from Lamentations 3:22-33. This whole portion of Scripture is about times when we “lament,” when we are sorrowful and troubled by difficult circumstances in our lives - some our own fault and others beyond our control. We are called to “wait quietly” for the Lord in these difficult times, when we wear “a yoke” of trouble and our “mouths are in the dust,” humbled by our circumstances. Others might even strike us and insult us in these weak times, as they did even our perfect Lord Jesus, as He suffered for our sake. (See Matthew 26:67 and 1 Peter 2:23.) We often don’t understand why these hard times come, but the great promises of the Lord are still there for us to carry us through. He allows us times of grief, in His wisdom, or just because we are sinful people in a very sin-filled, fallen world. He does not “cast His followers off forever,” though, but will have “compassion,” in His steadfast love. “He does not afflict from His heart.” He wants, most of all, to give us His “steadfast love and mercy that never come to an end.” The Lord is our portion,” the most important part of our life. His blessings are ours, day after day, and we have great hope in His promises, no matter what. We live by faith and say to the Lord, along with the author of Lamentations, "great is Your faithfulness!”

Why do we have these readings about sorrows and difficulties, right in the middle of the joyous season of Easter? Our Gospel lesson for today, John 16:16-22, helps us with this question. Even before His suffering and death and resurrection, Jesus was preparing His disciples for what was to come, telling them about these things, but they clearly admit that they did not understand. Jesus even uses the word “lament” to describe the sorrow and weeping that would come upon them when Jesus died and before He rose from the dead. Jesus used the example of a woman expecting a child and having sorrow and pain and anguish during the pregnancy and the delivery, until her child was born. Then she has only joy in her child, forgetting the anguish, and often even being willing to go through more of this anguish, in giving birth to other children later on. The disciples' sorrows would be great when Jesus died, but the joy of His resurrection was so great. He was only gone for a little while, and then they would see Him again. That joy in Christ and His love and forgiveness earned for them would be with them through this life and on into eternal life, as well. (Jesus was also preparing the disciples for His ascension into heaven, when He would still be with them, though in ways different from before.) These are very comforting Words of promise for us, too, who have not seen Jesus face to face as the disciples had, and yet have been brought to confident faith in Him. He promises us help, too, in our own struggles in everyday life, and one day to take us to everlasting life when we die.

There are two choices for the Epistle lesson. The first is from 1 Peter 2:11-20. Peter says that because Jesus has done His saving work for us, we are now only sojourners and exiles in this life on earth. We are called, though, to seek to live in an “honorable” way until “the day of visitation,” when Christ comes for us, and be a good witness for our Lord. We now live in two kingdoms, the kingdom of God and an earthly kingdom, where we are to be subject to the earthly authorities and their necessary right to keep peace and order and punish those who do evil. In Peter’s day, there were also servants and slaves, and the call is to respect “masters,” even those who are not very good ones. Christians are to try to do “gracious things,” things right in the sight of God, even if it means sorrow and suffering unjustly, at times, as certainly happened with Jesus Himself. Since many around us are unbelievers, we can expect people to speak against us, as if we were the evildoers. Hopefully, though, some may see and hear our good Words and deeds in Christ and come to believe in and glorify the One True Triune God and trust in Jesus, too, by God’s grace. That is seeking to follow in the steps of Christ our Savior, as we heard last week (1 Peter 2:21ff).

The alternate Epistle reading is 1 John 3:1-3, which speaks so clearly of the Father’s love for us in sending His Son, Jesus, to do His saving work for us in His perfect life in our place, His death on the cross in payment for our sins, and His mighty resurrection and ascension. We really are now the children of God, through the gift of faith given to us in Christ. (See 1 John 5:11-13 for one of the clearest statements of that fact.) Many in the world cannot recognize this because they do not know Christ. There is much we do not know about eternal life, either, but we will be with Christ, and we will see as He is, as our Risen Lord. (See Philippians 3:20-21.) In the meantime, we are called to try to live in this life in a Christ-like way. We are already counted righteous in God’s eyes through Christ’s righteousness and the gift of faith brought to us through the Word of God and our baptism. We are continually being purified, too, by confessing our sins and receiving God’s forgiveness and through the forgiveness of Christ’s presence in the Lord’s Supper.
And we keep listening to The Scriptures, the Word of God, for the strength and hope and direction they give to us, in Christ.

These readings have been especially comforting and helpful to me. As you may know, I have been living with a kidney stone. A few days in the hospital and various treatments, including a stent, have gotten my kidneys working better again. There is still some pain, at times, but it is better. The stone is still there, though, and I will likely need another procedure later this week to get the stone out. This is a minor problem compared with what many of you have dealt with and may still be dealing with. But the questions come. Why this and why now and why me? It is great to hear again this week of the amazing work and sacrifices Christ has already made for you and me, more than we could ever ask or imagine. And how good to be assured that whatever the circumstances, “The steadfast love of the Lord never ceases, His mercies never come to an end; they are new every morning. Great is His faithfulness” (Lamentations 3:22-23).

Preparing for Worship - April 19, 2026

In the One Year Series of readings, the Scripture readings for this Sunday focus upon the Lord as our Good Shepherd, especially in the life and work of Jesus our Savior. (This is a week earlier than Good Shepherd Sunday in the Three Year Series and is called Misericordias Domini  Sunday, with Latin words focusing on “the mercies,” “the steadfast love of the Lord,” shown particularly in His work as our Good Shepherd. This is part of Psalm 33:5: “The earth is full of the mercies, the steadfast love of the Lord.”

The Old Testament lesson is from Ezekiel 34:11-16. Ezekiel writes these words from the Lord while he is in exile in Babylon, in captivity along with His fellow Jews, far from their homeland and knowing that their capital city and temple have been destroyed, because of their sin and rebellion against the Lord. It looks like a hopeless situation for them. The Lord has not forgotten His steadfast love and mercy for His people, though. Though they have been through “days of clouds and thick darkness,” brought on by their sins and the failures of their human leaders, their shepherds, the Lord is going to go into action for them. He will seek out His lost and straying sheep and rescue them from the places where they have been scattered. He will bring them back and give them good, rich pasture land and make them lie down in peace. He will bind up the injured and strengthen the weak and remove the “fat and sleek” who had harmed them, in His justice. (This first happened when the Lord worked and allowed His people to be freed from captivity in Babylon and return to their homeland, though many Jews chose not to return home. The Lord gave them blessings and, finally, sent His own Son, Jesus, to do the saving, redeeming work for them and for the world as the ultimate Good Shepherd. So sadly, many of His fellow Jews rejected Jesus and the Father’s saving plan, and still do, but “the steadfast love and mercy of the Lord” are still available for all, in Christ.)

The psalm for this week is, of course, Psalm 23. The author is King David, a great Old Testament leader, but even he knew that He needed the Lord as his own Good Shepherd to “restore” his weak and erring soul. Images of “green pasture and still waters” are used, as David needed those, but above all, he needed forgiveness and to be led in “paths of righteousness,” following his righteous Lord. David needed the Lord’s “presence” and “comfort” and His “steadfast love and mercy” in life and in death, when he could finally “dwell in the house of the Lord forever.” (The “anointing” and the “table” remind us of what Jesus, the Good Shepherd brought us when He came: the “anointing“ with water and the Holy Spirit in our baptism and “the table” of the Lord’s Supper, where our “cup overflows” with the presence and forgiveness of our Lord Jesus. These gifts, working together with the Word of God, bring us to and keep us in faith in our Savior.)

The Gospel lesson is John 10:11-16. Three times in this short passage, Jesus calls Himself “the Good Shepherd,” fulfilling in the greatest way what the Lord said would happen in the Old Testament Ezekiel passage. Jesus was not a “hired hand” who did not really care about the sheep and would run away in a time of danger. Jesus was willing to “lay down His life for the sheep” and repeats His willingness to do so a second time in this passage. He knew His sheep, and the sheep he had brought to faith knew Him. He also had other sheep “not of this fold” that He needed to bring in and bring them to listen to His voice and be brought to faith in Him also. (Most think that He was referring to the Gentiles, for whom He also died and wanted to be brought to faith. Then there would no longer be a distinction between Jews and Gentiles. There would then be one “flock” of all believers in Jesus as their Good Shepherd, no matter their former background, in what we now know as the Holy Christian Church.) This is an affirmation of what was said earlier in John’s Gospel. In His “steadfast love and mercy,” “God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16) and that “Christ died for all” (2 Corinthians 5:15). John 10:17 also predicts the Easter victory of Jesus: “I lay down My life, that I may take it up again,” in His resurrection from the dead.

The vital importance of what Jesus did for us as our Good Shepherd is also made clear in the Epistle lesson, 1 Peter 2:21-25: Christ Jesus “committed no sin” and had no “deceit” in Him. Instead, “He bore our sins in His body on the tree” of the cross, suffering the just penalty for our sins. “Christ suffered for you,” Peter says to us all, and “by His wounds you” and I “have been healed” and forgiven, and though we were “straying like sheep,” we have been brought back to our Good Shepherd, who cares for us and now watches over our souls, in His “steadfast love and mercy.” How wonderful that we do not now have to watch over our souls in our own power, but have our Good Shepherd with us to help and enable us. As Peter said so beautifully in 1 Peter 1:18-19, “You were ransomed from futile ways, not with perishable things, but with the precious blood of Christ, like a Lamb without blemish or spot.” As we see what Christ has done for us and how He brought us to trust in Him, Peter says, as this passage begins, that Jesus also “set an example for us, so that we might follow in His steps.” Jesus has already done everything we need for our salvation. We can’t add anything to that. But we can seek to follow what John says in another Scripture, 1 John 4:11: “Beloved, if God so loved us, we ought also to seek to love one another.” Christ has shown steadfast love and mercy toward us as our Good Shepherd, though we do not deserve it. Can we not also try to show love and mercy for others around us, too, as a reflection of Christ’s love? This earns us nothing, but it is a way to say “thanks to God for His overwhelming love already shown to us” and can maybe give some help and encouragement to others, people whom Jesus called “harassed and helpless, like sheep without a shepherd,” pointing them also to the love and mercy and hope that are in Christ Jesus (Matthew 9:35-38).

Preparing for Worship - April 12, 2026

The Second Sunday of Easter is known as Quasimodo Geniti Sunday - a Latin phrase that comes from 1 Peter 2:2 and means “like newborn babies.” Peter says, “Like newborn babies, long for the pure spiritual milk, that by it you may grow up into salvation - if indeed you have tasted that the Lord is good.” We all start out as “infants” in the faith, and the Easter season is a great time to grow in knowledge and strength through God’s Word.

The Old Testament lesson is from Ezekiel 37:1-14. Ezekiel writes from captivity in Babylon, with the Jews in a hopeless situation, pictured by the valley of dry bones. They say, “Our bones are dried up, and our hope is lost; we are indeed cut off.”  Could the Jewish nation and people rise again? They could and would by the power of God and His Holy Spirit, even as God had breathed into the first man the breath of life (Genesis 2:7). God promised, through Ezekiel: “I will put my Spirit within you, and you shall live. And I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.” This happened when Jews were allowed to return to their homeland, with the help of leaders of other nations. From those Jews came our Savior Jesus, “the Author of Life” (Acts 3:14-15) - the new and eternal life He won for us by His saving work. This was His gift to His own people, too, until so many rejected Him and God’s will in Christ, and in their rebellion against God and Christ and the Romans, their city and nation were destroyed again in 70 AD and even more so in the early 100s AD. This is a picture image of our lives, too. Paul says that we were “dead” in our trespasses and sins, like those dry bones, until “God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses and sins, made us alive together with Christ” (Ephesians 2:1-7). We have new and eternal life in Christ, continuing to trust in Him, and one day, even our dry bones, our bodies, will be raised, changed, glorified, and reunited with our souls, on the last day (1 Corinthians 15:50-53).

The Psalm is Psalm 33. The psalmist has a new song of joy and thanks to sing to the Lord, for the word and work of the Lord are upright and faithful and fill the earth with His steadfast love (especially, we know now, in the Good News of Christ our Savior). By the Word of the Lord and the breath of His mouth, all things were made, and He continues to watch over the nations. “Blessed is the nation whose God is the Lord.” Nations are not saved by their own armies and strength. Blessed are those who hope in God’s steadfast love and who wait on the Lord and hope in Him and trust in His Holy Name.

The disciples and “doubting Thomas” had to learn to trust in the Name of Jesus, no matter what, in our Gospel lesson, from John 20:19-31. Jesus had died, and their hopes were crushed. They were living in fear and failure when the risen Lord Jesus appeared to them and twice offered them His peace and forgiveness and the gift of the life-giving Holy Spirit, so that they could be “sent out” to share God’s forgiving love in Christ. Even Thomas, who made demands on Christ and refused to believe, had everything forgiven and was given faith in Christ as “His Lord and His God.” And Jesus gave the promise that even those who had never seen Him in person could be brought to believe and have new life in His name, through the Holy Spirit working also through the Word of God and the witness of these disciples.

That is what is described also in the Epistle lesson, from 1 John 5:4-10. We are called “little children,” newborn babies born from God through our baptism and the Word. The sinful world, apart from God, has all sorts of wisdom, but we listen to the Spirit of Truth and the Word of God, which He has inspired for us (2 Timothy 3:14-17). This Word centers in “God, who is Love,” and His Son, Jesus, “that we might live through Him.” We are called to love one another, but it is not our love that saves us. “In this is love, not that we have loved God, but that He loved us and sent His Son to be the propitiation (the atoning, forgiving sacrifice) for our sins.” Through Him, we are God’s dear little children. That is our hope, now and eternally, as we keep receiving the pure spiritual milk of God’s Word (1 Peter 2:2) and remembering our baptism and receiving the Lord’s Supper, as we are able.

Preparing for Worship - April 5, 2026

We come this Sunday to the Resurrection of our Lord - the day often called Easter Sunday. We know that Christ Jesus died on Good Friday. Remember that for the Jews, a day ran from sundown to sundown (Genesis 1:5: “And there was evening and there was morning, the first day”). Jesus’ body was in the grave part of Friday, all of Saturday, and part of Sunday, and on that third day, the day after the Sabbath,  He was raised, just as He had clearly predicted three times, in Matthew 16:21, 17:22-23, and 20:18-19. Some groups try to say that this contradicts the parallel between Jesus and Jonah, where Jonah was in the belly of the great fish for three days and three nights, like Jesus (Matthew 12:40). The Lutheran Study Bible indicates that this was simply “an ancient way of referring to any parts of three calendar days.” See the page on “Time Reckoning in the Bible” in the LSB, p.1567. Martin Franzmann also comments that Jesus’ words in Matthew 12:40 are “not intended as a prediction of the exact time that Jesus would be in the grave.” They simply indicate that Jesus was not in the grave long enough for His body to begin to see corruption, which many thought would begin by the end of three days (John 11:39). The Scriptures had also clearly said that the Lord would not let His “Holy One see corruption.” (See Psalm 16:9-10 and Acts 2:25-32 and Acts 13:35-37, etc.)

The Old Testament lesson is from Job 19: 23-27. Job had many troubles, as God allowed Satan to work on him for a time, and Job’s friends were very hard on him, too, accusing him of failing God and bringing his troubles on himself. Job had questions and struggles. Sometimes he asked, “If a man dies, shall he live again” (Job 14:14)? He feels he is near to death and says, “My spirit is broken; my days are extinct; the graveyard is ready for me… If I hope for Sheol” (which sometimes means the place of the dead), "where then is my hope” (Job 17:1,13-16)? He says, “My bones stick to my skin and to my flesh, and I have escaped by the skin of my teeth” (Job 19:20). At the same time, Job does not lose faith and sometimes makes a great confession of his trust in his Lord. He says in Job 19:23ff that he wishes he could “write down his words in a book” or “engrave them on a rock forever.” He says, “I know that my Redeemer lives,” and that on “the last day He will stand on the earth.” Job confidently proclaims that even after his skin is destroyed by death, he will still be able to see God with his own eyes and in his own flesh, his own person, in his new life in the Lord in eternal life. Job says that his heart almost faints within him, thinking of such a great future with his Rescuer, his Redeemer. The great Easter hymn “I Know that my Redeemer Lives” begins with these words of Job and points to the hope we have in Christ Jesus, our Redeemer, for this life and eternal life to come.

The psalm for this Sunday is a portion of Psalm 118, which points us to Palm Sunday and the coming of Jesus into Jerusalem to die for us and our redemption. We looked at much of the psalm last week, and you can review what is said in its closing verses in last week’s podcast. The opening verses, though, capture the theme of thanksgiving and victory in the Lord and in the work of Jesus our Redeemer. Four times we hear that “the steadfast love of the Lord lasts forever” (v.1-4). We know that “the Lord is on our side” because of what Christ has done for us, in His love and in the love of the Father Who sent Him (v.7). See the words of Romans 8:31-37 again. We know to “take refuge in the Lord,” rather than trusting in fellow human beings, no matter how powerful (v.8-9). There are times when we feel that we are “falling”, but the Lord “helps” us (v.13). We are full of strength and Easter songs about our Lord Jesus and His saving work that makes us “righteous” through the gift of faith in Him (v.14-15). “The right hand of the Lord exalted” His own Son from humiliation and suffering and death, and raised Him to His Easter resurrection and victory (v.16). (Remember Philippians 2:5-11, as well, from last week.) And the miracle of Easter is that we too shall live, even though we die, through the gifts of Christ to us (v.17-18). The words of Peter are good Easter Words for us all: “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you, casting all your anxiety on Him, for he cares for you” (1 Peter 5:6-7).

The Gospel lesson is Mark 16:1-8. Early on Sunday, when the Sabbath was past, three women went to the tomb where they had seen Jesus’ body placed. They hoped to anoint His body with spices, but seemed still to be in shock about His death and hadn’t thought about how they would get to His body, because of the large stone blocking the entrance. They found the stone rolled away and went in, and a young man was sitting there, dressed in a white robe, and they were alarmed. (Sometimes this word also has the idea of being “distressed,” as in Mark 14:33, when this word is combined with the word “troubled,” when Jesus in Gethsemane was both distressed and troubled.) The young man is clearly an angel, as Matthew tells us (Matthew 28:2), and angels often appeared as men with very bright white robes (Matthew 28:3, Acts 1:10-11, Acts 10:3,30-31, etc.) The angel tells the women not to be alarmed. He knew that they were seeking the body of Jesus, who was crucified, and announced the amazing news: “He has risen; He is not here. See the place where they laid Him.” Then the angel told them to go and tell his disciples and Peter that they would be able to see Him alive again in Galilee, just as He had predicted (Mark 14:27-28). The women were already traumatized by the terrible death of Jesus. Now, all this seemed to be too much for these women to handle. They “fled from the tomb” and, at least at first, “they said nothing to anyone.” The words are piled up for their distressed feelings. They were “alarmed” and “seized” with “trembling” and “astonishment” and “fear.” (This is not unusual for people suddenly confronted with the majestic presence and work of the Lord. Remember that at the transfiguration of Jesus, Peter blurted out some words about building tents for Jesus and Moses and Elijah. But then we hear, “Peter did not know what to say, for they were terrified” (Mark 9:2-6).) We do know from other Gospels that the women at the tomb soon recovered from their shock, and Jesus appeared to Mary Magdalene, and they were then able to go and tell what they had seen and heard. This reading ends abruptly here at Mark 16:8, because, as some translations indicate, “Some of the earliest manuscripts of Mark do not include 16:9-20.” Other earlier manuscripts do, though, and things said in v.9-20 are generally affirmed in other Scriptures. Above all, we listen to all the Gospels and all the Scriptures, and affirm our confidence in the risen Lord and Savior Jesus and His saving work and victory for us.

There are two choices for the Epistle lesson. The first is 1 Corinthians 15:51-58. Paul reminds us in v.50 that the kingdom of God is an inheritance promised to all believers through Christ our Savior. This is a mystery. We do not know when or how it will happen, but on the last day, when Christ returns, we shall all be changed. The bodies of the dead will be raised imperishable, and if we are still living, our bodies will be changed and become immortal. Death comes because of sin, but the ultimate victory comes through the resurrection of the body and reunification with the soul on the last day. God gives us that victory through our Lord Jesus Christ. This does not mean that we just sleep when we die, until the resurrection, or that we go out of existence until the resurrection. Paul says, “For me to live in Christ and to die is gain… My desire is to depart and be with Christ, for that is far better” (Philippians 1:21,23). Ecclesiastes 12:7 says that at death, for believers, “the dust returns to the earth and the spirit returns to God who gave it.” Jesus promises, “I go to prepare a place for you, and I will come again and take you to myself, that where I am you may be also (John 14:1-6). The Book of Revelation has pictures of the believers in heaven, already enjoying the blessings of eternal life in and with Christ the Lamb. But as Christ was raised on Easter, body and soul (the tomb was totally empty), so there will also be the resurrection and change of our bodies on the last day. There are also, of course, for those who live and die apart from Christ, warnings of eternal sorrow. “These will go away into eternal punishment, but the righteous (through the gift of faith in Christ) will go into eternal life” (Matthew 25: 46). “Thanks be to God, who gives us the victory through our Lord Jesus Christ!”

The alternate Epistle is 1 Corinthians 5:6-8. This passage reminds us of how God gave His people the Passover meal in preparation for their being rescued from and leaving Egypt in the Old Testament, and to remember that rescue with the Passover meal in future years. Part of the preparation was getting rid of all yeast in the homes, symbolic of their sins and failings, and eating only unleavened bread, as a start in their new life in the Lord. A lamb was then sacrificed and its blood shed, in forgiveness of their sins. In New Testament times, we have Christ as our Passover Lamb, “who takes away our sins and the sins of the world” (John 1:29) through His death on the cross for us. We celebrate now “the festival” of His resurrection and our new life in Him and our Promised Land of eternal life. That also means battling the old life, the leaven of malice and evil and all that is against God’s will, and receiving the unleavened bread of sincerity and truth in God and His Word. (In the context of 1 Corinthians 5, there was some terrible immorality within the church that was being ignored. That was “leaven” that needed to be removed, or it could infect more and more people. The people needed the forgiveness and strength of Christ and His Word and the unleavened bread (and wine) of Christ in the Lord’s Supper that Paul talks about, especially in 1 Corinthians 10-11.) This is part of our new Resurrection Life in Christ, which blesses, forgives, and renews us all.

Preparing for Worship - March 29, 2026

This Sunday, March 29, has traditionally been called Palm Sunday in the One Year Series and in our Lutheran churches, with an emphasis on Christ as our humble King, coming to Jerusalem, preparing to suffer and die and rise again for us. In the Three Year Series, this Sunday tends to be called The Sunday of the Passion, with a long reading of events that happened toward the end of Holy Week. There are eight possible readings this Sunday, and I can’t go through all of them, but I will try to help you focus on what is in them.

There are two choices for the psalm. Psalm 31:9-16 is a psalm of David, when he is in a time of great distress and grief and sorrow. His adversaries, his enemies, are giving him much trouble and plotting to take his life, and even his former friends and neighbors are fleeing from him, not wanting to be associated with him, fearing for their own lives. People are whispering and scheming against him. (Doesn’t this sound prophetic of our Lord Jesus, in His last days, too? The religious leaders are scheming together, and even Judas is planning to betray Him; and when He is arrested, all his disciples flee, running away in fear. As Isaiah 53:3-6 also predicted, Jesus was “a man of sorrows and acquainted with grief.” His sheep “went astray and turned away from Him to their own ways.” David is troubled in Psalm 31:10 about his own sins and iniquities, which he brought upon himself; but Jesus, who was sinless, was “pierced and crushed for our iniquities" because “the Lord laid on Him the iniquity of us all.”) In spite of his sins and weaknesses, David in Psalm 31 still “trusted in the Lord His God” and that “his times were in the Lord’s hands.” Perfectly, our Lord Jesus trusted His Heavenly Father, even when he was a “broken vessel” in “the hands of His enemies and persecutors” on the cross and even seemed to be ”forgotten” by His Father when He suffered the agonies of hell, in payment for all of our sins. Jesus was our perfect Servant Savior, trusting that He would be “saved” by His Father, as He prayed from the cross at the last, “Father, into Your hands I commit My spirit” (Luke 23:46).

As I said earlier, I cannot work through the two chapters of the Gospel of Matthew today. In the past, many churches would read one Gospel’s Passion History over the six midweek services of the Lenten season and preach on at least some of the passages, or, once in a while, read a “harmony” of the four Gospel readings spread throughout Lent. I would encourage you to read Matthew 26:1-27:60 on your own, if you can, a bit at a time as part of Holy Week. Our attention spans seem to be very short these days, and this will give us a better chance to think about all that went on in these very important days.

The alternate psalm of this Sunday is Psalm 118:19-29. This psalm is prophetic of Jesus coming through the gates of the city of Jerusalem on Palm Sunday. This was a day that “the Lord made for us to rejoice in and be glad” and "to give thanks to the Lord for His goodness and His steadfast love” for us. Jesus would be “our salvation” by being “the Stone rejected by so many” later this week as they helped put Him to death, and yet becoming “the Cornerstone” for our life and future that “endures forever,” through His suffering and death and resurrection for us. (See Matthew 21:42 and 1 Peter 2:6-7, in fulfillment of Isaiah 28:16.) Jesus was “the festal sacrifice offered up for us” on the cross, and we are now counted “righteous” in God’s eyes through Him. “This is the Lord’s doing, and it is marvelous in our eyes,” as we are brought to trust in Jesus and say in faith: “Hosannah, save us, we pray,” as the Lord “makes His light to shine upon us” through His Word and Sacrments.

The events of Palm Sunday are also foretold in the words of our Old Testament lesson in Zechariah 9:9-12. Our “righteous King,” Jesus, would come to us, “having salvation,” yet coming in a very “humble way, riding on a donkey’s colt.” (See Hosea 1:7 and Micah 5:2=5a, also.) He would “speak peace to the nations” - Good News of His kingdom shared “to the ends of the earth.” Through His blood shed on the cross as part of His New Covenant, He would “set prisoners free” from their sins and give them eternal hope in Him. (See Hebrews 10:11-17, for example.)

Fulfillment of this promise is in what was originally the Gospel lesson for Palm Sunday, Matthew 21:1-9, as Zechariah 9:9 is quoted, along with words from Psalm 118:14-27 and Psalm 24:7-10, as Jesus, the King of Glory, comes, yet in a very humble way, into Jerusalem. He comes on a donkey, a beast of burden, as both  David and Solomon had ridden on a mule, as kings (1 Kings 1:32-33). People spread cloaks on the road before Him, as had been done for King Jehu, long before. And palm branches were spread, too, as a sign of rejoicing, as was done in the Old Testament Festival of Booths in Leviticus 23:40. And in Revelation 8:9, the countless multitude in heaven are pictured carrying palm branches in their hands and singing, “salvation belongs to our God and to the Lamb,” the risen, victorious Lord Jesus. The Palm Sunday greeting to Jesus was a glimpse of that, as the people sang, “Hosannah to the Son of David. Blessed is He who comes in the name of the Lord.” (These days, this reading from Matthew is often used for a Gospel processional, instead of the actual Gospel reading. The alternate reading, John 12:12-19, could also be read at this time, telling the Palm Sunday story and quoting from Zechariah 9:9. John’s Gospel also tells us that the disciples did not really understand what was happening on Palm Sunday. They did not understand until after the resurrection of Jesus. Many other people had come with Jesus on Palm Sunday simply because they had heard of Jesus raising Lazarus from the dead. The Pharisees feared that “the whole world was going out after Jesus,” and so the plan to get rid of Jesus was put into effect. (See also John 11:45-53.) Sadly, then, many of those people who had praised Jesus on Palm Sunday had been turned against Him by Good Friday.

The Epistle lesson, Philippians 2:5-11, ties everything together regarding Jesus as Savior and King and His saving work. Jesus was God, God the Son, and yet was willing to carry out the saving plan of the Triune God, by not hanging onto His glory as God the Son, but giving it up and emptying Himself and becoming a human being, a servant, born as a true man (through the Virgin Mary). He was still God the Son, but He humbled Himself, willing not always to use His Godly power and to be obedient to this saving plan, even though it meant His suffering and dying on the cross. (Paul knew that it was the perfect life of Jesus and His suffering and dying in payment for his sins and the sins of the world that allowed Paul to be counted righteous in God’s eyes. He did not have a righteousness of his own, but a righteousness from God through the gift of faith in Christ. See how Paul described that in Philippians 3:8-9.) Paul preached “Christ crucified” (1 Corinthians 2:1-4), but he also preached “the power of His resurrection from the dead.” (See Philippians 3:10 and 1 Corinthians 15:12-20, for example.) That is why in this Epistle lesson, Paul speaks not only of Christ humbling Himself even to the point of death on a cross. We also hear the wonderfully Good News of Easter and Christ’s victorious resurrection and ascension, being “highly exalted” and having “the Name that is above every name” and “confessed” as Lord and God, together with God the Father and God the Holy Spirit. It is in the Name of that Triune God that we were baptized and brought to faith and given a new and humble and trusting mind in Christ Jesus (Philippians 2:2-5) and live in Christ’s forgiving love and presence always, and want to share this Good News of Lent and Easter with as many others as we can (Matthew 28:18-20). It is truly Good News for all!

Preparing for Worship - March 22, 2026

This Sunday is the 5th Sunday in our Lenten season, and in the One Year Series, it is known as Judica Sunday, a day in which the Scripture readings call us to think about “judging” and “judgment.” “Judica” is the Latin word for “judging.”

The psalm for the day is Psalm 43, which begins with the words “judge me.” This psalm has some of the same words as Psalm 42 and seems to be linked with it, where the psalmist is away from the Promised Land and cannot get back to Jerusalem and God’s “holy hill” and His “dwelling” there, the temple, “the house of God.” In Psalm 43, he says that he is facing “ungodly, deceitful, unjust enemies,” who are “oppressing” him. Four times in these two psalms, he says that “his soul is cast down” and he is “in turmoil.” At times, he even asks God, “Why have You forgotten me?” (Psalm 42:9) and “Why have You rejected me?” (Psalm 43:2). He struggles and confesses and sorrows over his weaknesses, especially when his “adversaries taunt him” and ask, “Where is your God?” (Psalm 42:10). He cannot hear the encouraging Words of Scripture with fellow believers at “God’s altar.” Yet he has not lost faith. He still says, “You are my God in Whom I take refuge.” He reminds himself, again and again, even on troubled days, “Hope in God; for I shall again praise Him, my Salvation and my God.” He prays that he would be led by the Light and Truth of God and His Word, and that ultimately God would “judge” and “defend him and his cause” and “vindicate” him, declare him “not guilty,” by His mercy. Psalm 127:1 says, “The Lord is my Light and my Salvation,” and we know from the New Testament that Jesus is “the Light of the world” (John 8:12) and says, “I am the Way and the Truth and the Life” and that “no one comes to the Father except through Him” and His forgiving love that takes away our guilt (John 14:6).

The Old Testament lesson is Genesis 22:1-14. Even Abraham, the father of the Jewish nation, had his ups and downs and struggles at times, not waiting for God to fulfill His plans in His own way. When Abraham finally was given his child of promise, Isaac, he had grown in faith and was willing to trust his Lord, even when he was asked to do what seemed totally wrong - to sacrifice that son, his only son. It was only a test of faith, but Abraham did not know that. Hebrews 11:19 tells us that Abraham still trusted his Lord and “considered that God was able even to raise his son, Isaac, from the dead” and that, “figuratively speaking, he did receive him back.” How agonizing, though, it must have been for Abraham to travel for three days to Mt. Moriah, with his son carrying the wood for the sacrifice. How hard it must have been to hear his son ask, “Where is the lamb for the burnt offering?” and to answer, “God will provide for Himself the lamb,” knowing what he himself was soon to do to his son. Abraham was ready to kill his son as a sacrifice when the Lord stopped him and provided a ram for him to sacrifice, instead. This was a dramatic prediction of what would happen to God’s only Son when he was not stopped, but went to the cross to suffer and die for our sins and the sins of the whole world, since none of us could atone, pay the judgment penalty for our own sins or the sins of anyone else. The line of promise of a Savior did come through Abraham and Isaac and Jacob and later on through David and finally through the sacrifice of God’s only Son, who had become the human Child, our Lord Jesus. That was the plan from the beginning because of the love of God the Father and the love of God the Son and His willingness to become that sacrifice, and His birth through the Virgin Mary by the loving power of God the Holy Spirit. When we think of what Abraham and Isaac went through, in human terms, until that sacrifice was stopped by God on Mt. Moriah, we appreciate more and more the meaning of the Triune God’s love in John 3:16, “God so loved the world that He gave His only Son,” and that John the Baptist identified Jesus as “the Lamb of God who is taking away the sin of the world” (John 1:29) and that Paul writes, “He who did not spare His own Son, but gave Him up for us all, how will He not also with Him give us all things” He has promised us in Christ our Savior and the Words of Scripture (Romans 8:32). Our eternal future is secure in Him, as he has brought us to faith in Him and keeps us in that faith. One more note. In 2 Chronicles 3:1, we are told that the temple was later built in Jerusalem on Mt. Moriah, where Abraham and Isaac had been. Jesus was sacrificed on the cross just outside Jerusalem to sanctify us through His blood, so that we might receive the heavenly Jerusalem, eternal life, prepared for us by Him. (See Hebrews 12:22-24 and Hebrews 13:12,14-15 and John 14:1-3.)

This sacrificial work of Christ Jesus and its result are also described for us in Hebrews 9:11-15, our Epistle lesson for this Sunday. Christ is our great “High Priest.” In the Old Testament, priests offered animal sacrifices in a tent, the Tabernacle, and later in the Temple in Jerusalem, and needed to keep doing so, again and again, as part of the Old Covenant, and in preparation for the coming of the Christ, our Lord Jesus. Christ offered the sacrifice “of His own blood,” “once for all,” and thus “secured an eternal redemption” available for all people. Old Testament priests were sinners who needed forgiveness for themselves, too. Christ Jesus “offered His blood” and “Himself without blemish to God.”
He carried all of our sins on the cross to pay for them, but He had no sins of His own, as the perfect Lamb of God. He did all this as the Son of God, but also as a true man, “through the power of the eternal Holy Spirit.” Through His perfect life in our place and His death that redeemed us from our sins, our transgressions, and His mighty resurrection, we and “all who are called to faith in Him may receive the promised eternal inheritance of the “New Covenant” that He mediates. Our consciences are purified from “dead works,” for that is all we could perform on our own as sinners, and we have a new life in Christ, through which we can serve the living God, and one day be taken to “the greater and perfect tent” of eternal life.

Jesus, in the Gospel lesson, John 8:(42-45) 46-59, is telling His fellow Jews that He was “sent from God, His heavenly Father,” and is speaking “His Word, the Word of God, the Truth.” If people reject Him, it is because they are serving “their father, the devil”… “a liar and the father of lies.” “Whoever is of God hears the Words of God,” Jesus says. Some then accused Him of being an unbelieving “Samaritan” and “having a demon.” Jesus responds by saying that He honors His heavenly Father, and claims again that if people keep His Word, they will never see death.” These Jews then say that Abraham died. Is Jesus claiming to be greater than Abraham and the prophets, who also died? Jesus then says that these people do not know and understand God as they should, from His Word, and that Abraham did know, through prophecy and the Word of the coming Savior. (See, for example, 1 Peter 1:10-12, where it is indicated that the prophets knew more about the suffering Christ and people He would serve than they wrote down. Peter also had just reminded us in 1 Peter 1:8-9 that most fellow believers lived by faith, trusting the eyewitness testimony of Peter and others, though they had not seen Christ themselves, as Peter had. See also Peter’s own eyewitness Words in 2 Peter 1:16-21, speaking and writing by the power of God the Holy Spirit, and his affirmation of the words and writing of the apostle Paul, also, in 2 Peter 3:15-18.) Finally, in the Gospel lesson, John 8:58, Jesus says, “Before Abraham was, I am,” using the name of God for Himself (Exodus 3:13-15) and affirming the truth that He had always existed, long before Abraham and was God the Son, the promised Messiah and Savior. He claimed this numerous other times, too, with His many “I am” sayings. Sadly, many of the people hearing Jesus did not believe Him and picked up stones to throw at Him, thinking that He was blaspheming, speaking against God (Leviticus 24:16).

You may have heard of C.S. Lewis, an atheist, who became a Christian through the Word of God and the Good News of Christ, his Savior. Lewis realized that people could not simply say that Jesus was a good man and an interesting teacher. Hearing the Scriptures and passages like this Gospel, Lewis realized and said that Jesus was either “a liar,” as many of his enemies said, or He was “a lunatic,” a crazy man who had lost his mind, or He actually was “the Lord” and Savior. By the grace of God and the Holy Spirit’s power, C.S. Lewis became a believer and a strong advocate for the Christian faith and the reliability of the Scriptures. May we continue to be strengthened in that same faith in Christ this Lenten season, through these and other Scriptures and the remembrance of our own baptism and the gift of Christ’s forgiveness also in the Lord’s Supper. And if we know of others, like the psalmist we heard of in Psalms 42 and 43, who cannot get out to the Lord’s house, because of illness or other problems, may we pray for them and send them cards with encouraging Scriptures or call or visit them, bringing God’s Word and His love in Christ to them, as we are able. God’s Word in Christ is the Lamp and the Light for us all (Psalm 119:105).

Preparing for Worship - March 15, 2026

March 15, 2026, is the Fourth Sunday in the Lenten Season. Lent is usually a very somber time of repentance for our sins, and of remembering that it took the great, sorrowful sacrifice of Christ on the cross to pay the penalty for those sins and to earn forgiveness for us. This Sunday is called Laetare Sunday, a Sunday for some rejoicing, singing, and remembering in true faith that the celebration of Christ’s joyful resurrection is coming soon.

The psalm is Psalm 132:8-18. Twice the saints, the faithful people of God, are called to “shout for joy,” for one day coming the Lord would keep His “sure oath,” His promise that someone from the line of King David would be “set on God’s throne forever.” That One will be the Lord’s “Anointed One,” His Messiah, and those who do not turn His face away from them,” but trust Him, by God’s grace, and keep His “New” Covenant (Jeremiah 31:31-14) and “the testimonies He will teach them,” will enjoy “His resting place forever.” They will be “clothed with righteousness” and “salvation,” as their “Horn” (Luke 1:68-69) and “Lamp” ( Luke 1:78-79 and John 1:9 and 5:33-36,39 and 8:12, etc.) comes, whose “crown will shine” forever (Hebrews 2:7-9). All these are references to our Lord Jesus and His coming as the Son of God and Son of David. He had His enemies, who put Him to death, but He eventually “clothed them with shame” in His mighty resurrection and victory. See His promises in 1 Peter 2:9-10 to “the priesthood of all believers,” who are brought to faith in Him. See also the Lord’s promise in Psalm 132:15 of provisions and bread that satisfy His poor and needy people, as Jesus is “the Bread of Life” (John 6:35,47-51).

The first possibility for the Old Testament lesson is Exodus 16:2-21. The children of Israel were about a month and a half away from Egypt when they grumbled against Moses and Aaron in the wilderness. They imagined life in Egypt would be much better and expressed fear of starving. Maybe their provisions were getting lower, or maybe they just complained. The Lord was ready to rain bread from heaven for them, manna, day by day, just enough for them for each day. On the sixth day of each week, they could gather twice as much and rest on the seventh day, the Sabbath day. If they tried to gather too much bread, it would spoil. The Lord was teaching them to trust Him to care for them, as we have been taught by Jesus to pray, “Give us this day our daily bread.” God also provided quail for meat at times and showed that it was all from Him by revealing His glory in a cloud they could see. He provided this food, manna, for all the forty years until they reached the Promised Land. This was also a prediction of what Jesus came to do and was able to do, as a part of His saving work.

The alternative Old Testament lesson is Isaiah 49:8-13. If you look earlier in Isaiah 49, you will see a prophecy of the coming Savior, the Redeemer and Holy One, who would be a light for the people of Israel and for all nations throughout the earth. In 49:8-9, this is predicted to be a “day of salvation” (see Paul’s quotation of 49:8 in 2 Corinthians 6:2), as this coming One would bring in God’s “New Covenant” and call out those in the prison and darkness of sin and affliction into a whole new life, with the promises of eternal life, where there will be no more hunger or thirst. Portions of 49:8-10 are quoted in Revelation 7:16-17 as a picture of life in heaven itself. Jesus also uses words very similar to 49:12 in Luke 13:29, where he promises that through His saving work, “people will come from east and west and from north and south and recline at table in the kingdom of God” - non-Jews, too. All this is reason for rejoicing, for “singing for joy,” 49:13 says, as the Lord will bring “compassion” and “comfort” to “afflicted” people, with the coming of Christ Jesus. See how this happened for Simeon, who was “waiting for the consolation of Israel” in Luke 2:25-32 and predicted that the Savior would be for “all peoples,” including Gentiles and his own Jewish people. This great comfort also came to Anna in Luke 2:36-38, who “thanked God” and spoke about Jesus to those “waiting for redemption.” Even as we, too, confess our own sins, needs, and struggles this Lent, there is also comfort and rejoicing in Jesus our Savior and in what He has done for us.

The Gospel lesson is John 6:1-15. A large crowd followed Jesus because they had seen signs (miracles) that He was performing among the sick. The Jewish Passover was near, and John mentions that in this Gospel reading because the Passover was a celebration and remembrance of God’s rescue of His people from slavery in Egypt in the Old Testament and His providing special bread, manna, to sustain them during their journey to the Promised Land. Seeing the large crowd coming, Jesus asked Philip where they could buy bread to feed so many people. This was a test for Philip, as Jesus already knew what He would do. A denarius was an average day’s wage, and Philip knew that even 200 denarii would not be enough to feed all these people. Andrew suggested that a boy had five barley loaves and two fish, but asked what good would that do for so many. Jesus simply had the people sit down - about 5,000 men. (In Matthew 14:21, we hear that there were also women and children there.) Jesus took the loaves and fish of the boy, gave thanks to God, and, in a miraculous way, fed all those people as much as they wanted, and 12 baskets of leftover food were gathered up as well. This was a great miracle, reminding us of the manna provided in the Old Testament. The people saw this sign (this miracle), though, and thought that Jesus must be the Prophet who was to come into the world. How wonderful it would be to have a king who could continually provide food for them, they must have thought. Jesus realized that they were about to take Him by force and try to make Him king, and so he went away by Himself to a more isolated mountainous area nearby. Jesus knew that His primary mission was not to feed people and take care of their physical needs. He was to be their Savior and deal with their sins and spiritual needs, which could affect them eternally. He knew and had used the Scripture which says, “Man shall not live by bread alone, but by every Word that comes from the mouth of God” (Deuteronomy 8:3 and Matthew 4:1-3). Jesus also knew that attraction to Him simply because of the signs and miracles He could do was not a saving belief in Him. See what Jesus already knew in John 2:23-25. The commentator, Martin Franzmann, says, “The faith that feeds on signs is an appetite that grows by what it feeds on; it cannot simply rest in the revelation of the given sign but demands another (and another).” That is “the self-seeking will of natural man.” It cannot be satisfied that “the Heavenly Father (alone) makes Jesus both King and Lord” by His own way and plan (Acts 2:36).

There are two choices for the Epistle lesson, too. The first is Acts 2:41-47. This passage shows that the early Christians did care for one another and tried to help each other with their needs by sharing. They did so with “glad and generous hearts.” But they also knew what was most important: “receiving the Word of God and being baptized” and then “devoting themselves to the apostles’ teaching” (the Word of God) and “fellowship” (worshiping together around that Word and “the breaking of the bread” (the Lord’s Supper) and prayer and “praising God.”

The alternate Epistle lesson is from Galatians 4:21-31 and is not an easy passage to understand. Paul is dealing here with people who talk about Jesus, but especially want everyone to live by the Old Testament laws and rules and regulations, including circumcision and other ritual laws, which often went far beyond Scripture itself, and ignored Christ’s own teaching about the New Covenant in Him. Paul reminds us that Abraham had two sons. If you remember the story in Genesis, Abraham and Sarai grew tired of waiting for a son by God’s plan, and Sarai talked Abraham into having a son by her Egyptian female servant, Hagar. This son was named Ishmael, and yet Sarai treated Hagar and Ishmael badly. It was about 14 years later when Abraham and Sarai (now called Sarah) had the child Isaac, who would be the child of promise about whom God had spoken to them. (You can read about this contrast between Isaac and Ishmael in Genesis 16 and Genesis 21:1-21.) Paul says that these two represent two covenants. The Old Covenant is Hagar, who was a slave, like Judaism, with its focus on Mt. Sinai and laws, and is still in slavery to such laws. The New Covenant is a Covenant of Promise and is represented by the free woman, Sarah, and her child of promise, Isaac, through whom our Savior, Jesus, would eventually come. Note that Paul then quotes Isaiah 54:1, right after speaking of the New Jerusalem above. This Isaiah passage then speaks of the enlargement of the tent of God’s people, including “the nations.” It also comes right after Isaiah 53 and the great prophecy of the work of the Servant Savior, Jesus. Jesus came to set us free from the condemnation of the Law, which we could not keep, and brought us a new freedom through Him and His perfect life for us, and forgiveness of all our sins through His suffering, death, and resurrection for us. Paul says that our hope is not now in the Jerusalem of his day, with its rejection of Christ and its trust in its own keeping of laws, rules, and regulations (which it never fully keeps). Our hope is in “the Jerusalem above,” won for us in and through Christ, and the eternal future we have in Him. (See Galatians 5:1 and passages like John 8:31-36 and Galatians 2:15-21, etc. See also Hebrews 12:18-24, where the same picture image, contrasting Mt. Sinai and the Old Covenant Law with the heavenly Mt. Zion and Jesus and His Gospel and the New Covenant centered in Him.) As always, Paul focuses on salvation by the grace of God through faith in Christ and His saving work, not in ourselves or our faithful keeping of God’s Law. In Christ and what He does for us is our hope.

Preparing for Worship - March 8, 2026

The Third Sunday in Lent in the One Year Series of readings is known as Oculi Sunday. We are to keep our “eyes” upon our Lord and His Word and will for us, especially in Christ our Savior, in this Lenten season. We are also caused to “see” that the Lord has His eyes on us, too, and knows our sins and calls us to repentance, but still looks upon us with His love and mercy and forgiveness in Christ.

There are two choices for a psalm. Psalm 4 is a psalm of David. He knows that the Lord has given him relief when he was in distress, in a tight spot, in the past. He prays again for the Lord to be gracious to him, when others are trying to shame him with vain words and lies. He has learned from the Lord what to try to do. He is angry, but he is not to attack others and sin against them, but to trust in the Lord, as he ponders in silence what is going on. (Paul quotes this passage in the New Testament in Ephesians 4:26-27, telling us not to let the sun go down on our anger, and not give the devil an opportunity by doing something harmful and foolish in return to others.) In Psalm 4, David says to offer “right sacrifices.” In Psalm 51:17, David calls these sacrifices “a broken spirit, a broken and contrite heart,” confessing our own sins, failings, and weaknesses, and asking God’s forgiveness. The Lord then shows us the light of His mercy and forgiveness, especially in Christ, renews our joy, and gives us peace in Him. Only then can we also be more patient and understanding and forgiving of the weaknesses of others, too, and show them God’s goodness and mercy. David knows that only in the Lord can he finally dwell in safety, as the Lord knows best. (A side comment on v.7: someone has said that a true “happy hour” for us is not in “abounding wine” and other drinks at the end of a day, but in joy in our hearts in the Lord and His continuing mercy and love for us.)

The alternate Psalm is Psalm 136:1-16. The psalmist calls upon us again and again to “give thanks to the Lord.” Every verse ends by calling us to see that “His steadfast love endures forever.” It can be seen in His creating a marvelous universe for us. It can be seen in His continuing care for a now fallen world, caught up in sin and slavery to evil, and His keeping His promises to rescue His people of Israel and bring them through the wilderness to a promised land. Above all, as we see in the New Testament, the Lord kept His promise to bring blessings available to all people through the gift of His own Son, our Savior Jesus.

There are also two possible readings for the Old Testament lesson this week. The first is in Jeremiah 26:1-15, where God called the prophet Jeremiah to speak to all the people of Judah, calling them to “turn from their evil ways” and listen to “God’s servants the prophets” and to “walk again” in the Lord’s way. If they continued to refuse to listen and went their own way, judgment would come upon Judah and the city of Jerusalem, as “cursed among all the nations of the earth.” The reaction of the priests and other prophets and many of the people was that they “laid hold of Jeremiah” and said that he must die for speaking against the people of Judah and Jerusalem. Other officials of Judah were called to sit in judgment of Jeremiah for what he said. Jeremiah said again that he was speaking only what the Lord told him to say and called the people to “mend their ways and deeds” and “obey the voice of the Lord their God.” Only then could they escape “the disaster that the Lord was pronouncing against them.” Jeremiah also warned them that they would be shedding “innocent blood” if they killed him, for he was sent to “speak all these words into their ears.” The threats against Jeremiah were prophetic of what later happened to our Lord Jesus, when He also came and spoke God’s Word to people. Jeremiah was spared for a while, but Jesus was put to death as an innocent man, bearing our sins in payment for them in His saving work for us.

The alternative Old Testament reading is Exodus 8:16-24, when God spoke through Moses, warning Pharaoh and the Egyptians of more plagues coming upon them, of gnats and then of flies, if they would not set God’s people free. Pharaoh’s magicians had been able with the earlier plagues to do something like what God had sent, but they could not produce gnats and flies, as God did. The magicians now had to tell Pharaoh, “This is the finger of God” - something that only God could do. Pharaoh’s heart was hardened, though, and he would not listen to Moses and his warnings from God. When the swarms of flies came, they troubled all of Egypt, but not Goshen, where the Israelites lived. There was a clear division between what happened to the Egyptians and what happened to the Israelites.

As the Gospel lesson begins in Luke 11:14-28, a demon possessed a man, leaving him unable to speak. Jesus cast out the demon, and the man could speak again, and the people marveled. Some people, however, claimed that Jesus was using the power of Beelzebul, the prince of demons, to cast out demons. (This alludes to a story in the Old Testament in 2 Kings 1, when King Ahaziah had an accident, and instead of asking God about his illness, he sent messengers to ask advice from “Baalzebub,” the false god of Ekron. This greatly displeased the Lord, and Ahaziah died.) Other people wanted to test Jesus about where his power really came from and kept demanding that he give them a sign or proof of its origin. (See Matthew 9:34 and Mark 8:11, where it is clear that Pharisees were stirring up such challenges to Jesus and demanding proof of the source of His power.) Jesus simply points out that any divided kingdom or household would fall. Why would Satan use his own power to work against himself? There were also some Jews, allies of the religious leaders, who claimed to cast out demons. Jesus asked where their power came from. Then Jesus used the phrase used in our Old Testament Exodus passage. Even “the finger of God” was powerful enough to do great things. (See Exodus 8:19 and Exodus 31:19 and Psalm 8:3-4 and Romans 1:20.) Jesus then said that He was casting out demons by “the finger of God” and that was a sure sign that “the kingdom of God had come,” in Him. Satan was a strong one who had brought great evil and chaos into the world, but Jesus was the stronger one, who would eventually attack and overcome him. It would look as if Jesus were defeated when He suffered and died. But He would win the victory over Satan through His mighty resurrection, and the forgiveness He earned for us and the world, in being sacrificed for us. We receive that victory in our own baptism and new life in Christ, as we are brought to faith in Him. (See that victory described in Colossians 2:9-15, and the realization that Jesus was really calling Himself equal with God, in passages like John 5:5-18.) In the Gospel lesson, then, in Luke 11:23, Jesus says that there is now no longer any neutral ground in the world. Jesus said, “Whoever is not with me is against me, and whoever does not gather with me scatters.” That’s why Jesus wants to bring everyone possible to faith in Him, in victory over Satan’s control of them. People can resist and reject Jesus, of course, and Jesus also warns that Satan would like to try to lure people back into his evil kingdom and take control of them again, as described in Luke 11:24-26 and in Matthew 12:43-45. (Remember also the parable of the sower and the seed that we heard in Luke 8:11-15. Some hear and begin to believe, but then fall away for various reasons.) Coming to faith in Jesus and continuing in that faith, by God’s grace and power, through the Holy Spirit and the Word of God, is so important. That is indicated in the final verses of this Gospel, Luke 11:27-28. A woman cries out from the crowd about how blessed the mother of Jesus was. Mary was blessed to give birth to and help raise Jesus, by the miracle of God’s grace, but she cannot save or help us. Jesus said. “Blessed rather are those who hear the Word of God and keep it,” in faith in Jesus, by God’s grace, and stay in that faith. (See also Luke 8:19-21 and Mark 3:20-21 and 3:31-35 and James 1:17-18, 21-22, and 2:1.)

Finally, the Epistle lesson is Ephesians 5:1-9. Paul reminds us that we are now the beloved children of God, by faith in Jesus and His sacrificial death on the cross for us, offered in payment for our sins. As little children like to imitate their parents, we are to seek to imitate our Heavenly Father and His Son, Jesus, in His true love. As we heard last week, Paul again warns about the serious danger of sexual immorality being practiced in much of the world around us. Even filthy and foolish talk and crude joking are dangerous, he says (along with pornography and immoral books and movies and what we can see and hear with our phones and on the internet these days). These can tempt us to desire and covet what is impure and unhelpful to us. Once we were all in the darkness of sin. Now, though, we are children of light, with light in the Lord, and “the fruit of Christ, our Light and the Light of the World (John 8:12) is found in all that is good and right and true, according to God’s standard in His Word and in Christ. As we close this study, do remember that we are not saved by finally getting all this straightened out in our lives in a perfect way. We try, but none of us come close to what God wishes for us. That is why Christ had to come to be our Savior and to show us “the immeasurable riches of His grace in kindness toward us.” Paul says, as we hear so often, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." But then he adds that as believers we are now “God’s workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:7-10). What an exciting future we have ahead in Christ, with His guidance, and a perfect future in eternal life!