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Episodes
Weekly sermons and Bible studies led by a retired pastor of the Lutheran Church-Missouri Synod
Episodes
Tuesday Jan 23, 2024
Tuesday Jan 23, 2024
The last two weeks we have seen Jesus calling disciples to follow Him and learn from Him and eventually to be “sent-out” ones, apostles, sharing the Good News of Jesus with everyone they could. This Sunday our focus is on the ministry of Jesus Himself. In the Gospel lesson, Mark 1:21-28, Jesus amazes people with both His Words and His actions. He taught “with authority,” unlike their scribes, who spoke very tentatively, quoting this rabbi or that one, without certainty. Jesus also acts with authority, casting out an evil spirit, who must do what He says and even admits who He is, “the Holy One of God.” News about Him spread quickly, as a result.
Jesus was showing that He was in the line of the prophets of God, beginning with Moses, as described in the Old Testament lesson, Deuteronomy 18:15-20. Moses wrote the first five books of the Old Testament and predicted that more prophets would come. God would put His Word in their mouths, and they would speak all that God commanded them. Everyone was to listen to the words of these prophets, or they would be in trouble with God Himself. There would also be false prophets, who would speak their own ideas or in the name of other gods, and they would be in big trouble and deserve death. Moses is finally pointing to the greatest Prophet, our Lord Jesus Christ, who would always speak the truth and act on it and whose Word would always come true.
As Jesus was powerful in deed, as well as in Word, so the Psalmist, in Psalm 111, thanks and praises God for His many “wondrous works.” The Lord remembers His “covenant” promises and fulfills them by being “gracious and merciful” and “sending redemption to His people” (especially in sending His only Son, Jesus, to be the Redeemer of the world). What the Lord says is “trustworthy,” and we will “praise Him forever.”
In the Epistle lesson, Paul deals with a practical problem in his time. Non-Christians would often offer sacrifices to false gods in pagan temples, and then leftover food from these sacrifices would be sold in markets. Could Christians buy and eat such food, that had been sacrificed to idols? Paul reminds people that “there is no God but One,” the Triune God, the Father and the Son, Jesus Christ (and the Holy Spirit, about whom Paul had spoken earlier in this letter). All other gods and idols have “no real existence,” and cannot affect or pollute any food. It is OK to eat or not eat such food. However, not everyone has this “knowledge,” and so Paul asks Christian believers not to use their freedom in Christ in a way that hurts the conscience of people who truly think it is wrong to eat such food. Paul says he would be willing to limit his own freedoms, at times, if that would help others not to stumble in faith.
Tuesday Jan 23, 2024
Tuesday Jan 23, 2024
Bible Study: Should We Criticize Other Denominations and Groups?
In a recent Bible study, I read a question that I had received from a student in an email in 2006 when I was a campus pastor. He wrote: “I am doing a paper on the Christian faith and its denominations. One main point in my paper is that we all share the same basic beliefs, and therefore, should not criticize each other, as is commonly seen and heard. I was wondering if I could get a brief overview of your outlook on this situation.”
We talked about this question a little, in our study, and I thought it might be helpful to give more of a response, in what I wrote back to the student and with some additional comments for all of us.
Dear , I would agree that there is one holy Christian and apostolic Church, as we say in the Nicene Creed, which includes all true believers in the one true Triune God and in the saving work of Jesus, by God’s grace alone. There are essential Christian beliefs, and there are people who hold to these beliefs, from numerous Christian denominations and groups, who are already or will be in heaven, when they die.
At the same time, we read in the Bible that “All Scripture is God-breathed and is useful” (2 Timothy 3:16), and we are to “contend for the faith that was once for all delivered to the saints” (Jude 3), and to “Watch out for those who cause divisions and put obstacles in your way that are contrary to the doctrine you have been taught” (Romans 16:17).
A problem with too many denominations and especially with non-denominational churches and parachurch groups is that they want to take Christianity to the lowest common denominator and ignore much of Scripture or say it doesn’t really matter what you believe about many issues.
Those who call themselves Christian do not all believe all the same things. Some would say on moral issues, for example, that homosexual behavior and LGBTQ activity and actions or abortion are acceptable, while others, including our conservative Lutheran churches, would condemn such activity, on the basis of Scripture, and others would just avoid taking a stand on such issues.
On issues of doctrine, some would say, for example, that baptizing infants and children, as well as adults, is Scriptural and important, as our conservative Lutheran church does. Others would say that baptism is only for adult believers, and some would say it doesn’t matter what one believes about this. Closely related to this would be questions about whether an infant or child is sinful or has a sinful nature or is not accountable for sins until a certain age - and what age?
Take also the issue of Communion (or the Lord’s Supper). Some use an open communion policy, welcome to all, and it doesn’t matter what you believe about Communion, while Scripture says that one could actually sin taking Communion the wrong way (1 Corinthians 11:27).
Closely related, are Baptism and Communion called Sacraments (Means or Channels of God’s grace, with the Lord bringing forgiveness and grace and blessings to us, as conservative Lutherans say) or are these just ordinances, simply some things we do to show our faith and obey God’s laws?
I could go on and on about genuine differences among various groups and denominations. Some would say, though, “Just believe in Jesus” and nothing else matters. But how does belief itself come? Is faith a gift from God, worked by the Holy Spirit through His gifts of the Word and Baptism? Or do we come to faith by our own choice and decision, as an act of our own will, before we can be acceptable to God?
All these and more are important issues, in our view, and it is therefore important to take Scripture seriously and stand up for what it says, even though that means criticizing some ideas and positions of others. There are many warnings in Scripture about false teachers and wrong ideas (1 Timothy 4:1-3, 2 Timothy 3:1-5, and 4:1-5, 1 John 4:1-6, etc.). We are to “speak the truth in love” (Ephesians 4:14-15) and “with gentleness and respect” (1 Peter 3:15, 2 Timothy 2:24-26), but we are to speak the truth - as one finds Jesus and Paul and Peter others doing, in Scripture (2 Corinthians 10:3-5).
May we all seek “the whole counsel of God” (Acts 20:27 - and look at v.28-32) and stay close to Christ our Savior and His Word, which is truth (John 8:31-23, 17:17). One last thought. We want to speak the truth to others with whom we disagree and who are drifting from God’s Word, as we understand it. But realize that every time we hear or study God’s Word, we are also subjecting ourselves to criticism, for we are hearing both Law and Gospel. The Law criticizes us and shows us our own sins since we are far from perfect. As Jesus says in Matthew 7:3-5, we need to be open to that criticism of ourselves and our churches, too, and the call for us also to repent, where we are falling short. Thank the Lord for also providing us the Gospel and the sure forgiveness through Christ of our own sins, as we confess our sins and ask the Lord to forgive us, too.
Tuesday Jan 23, 2024
Tuesday Jan 23, 2024
“God Alone”
Sermon for the Third Sunday after Epiphany
(This sermon has comments on all four readings for this Day, in this order:)
The Gospel: Mark 1:14-20
The Old Testament Lesson: Jonah 3:1-5, 10
The Epistle: 1 Corinthians 7: 29-35
The Psalm: Psalm 62
Let us pray: Let the words of my mouth and the meditation of our hearts be acceptable in Your sight, O Lord, our Rock and our Redeemer. Amen.
In our Gospel lesson for today, we heard Jesus, early in His public ministry, saying to Simon Peter and Andrew, “Follow Me, and I will make you become fishers of men” (Mark 1:17). They were fishermen for fish, but now they were to become fishermen for people. And the Greek word for “men” doesn’t just mean “men” (males), but all human beings - men, women, children, Jews and non-Jews, all people.
And fishing for people means trying to share the Good News of Jesus with people so that they might be caught for the Kingdom of God by faith in Jesus. Last week, we heard of one of the simplest ways of doing so, as Philip was “found” by Jesus and then invited his friend, Nathaniel, to “come and see” about Jesus, too. For us, that might mean inviting someone to worship or Bible study or Sunday School or to consider St. James School for their children to attend or just giving someone a Portals of Prayer devotion book or something else to read that points to Jesus.
Even that is not easy for us to do, though, is it, especially in a culture where the two things we are not to talk about, if we want to keep peace with others, are politics or religion? What would we say if someone responded as Nathaniel did at first - “What good can come of that” (John 1:46)? What would we say? And what would people think of us - that we were a religious fanatic, or a “pushy” person? And so, we often don’t say or do much of anything and don’t invite others.
This being fishermen for others is not even easy, at times, for people like Peter and Andrew, who were called to full-time witness for Christ. Think about Jonah, a prophet of God, in our Old Testament lesson for today. Before this reading, Jonah had been called by God to go to the great city of Nineveh and call the people to repentance for the great evils they were doing. Instead, Jonah went in the opposite direction, away from Nineveh. If you remember the story, it took being swallowed by a great fish and spending three days and three nights in its belly and then being vomited out onto dry land to stop Jonah from running away. Then, as our Old Testament lesson begins, Jonah was given a second chance, and this time went and preached judgment for the Ninevites unless they repented of their sins. God’s Word, preached by Jonah, worked. God’s Word has power, brought by God Himself, and the people, including the king, were turned from their evil ways and did not perish, at least for a while.
When you read on in Jonah, Chapter 4, Jonah was not happy, but very angry, because he hated the Ninevites and the evil they had done to God’s people and others, and did not think they deserved to be forgiven. Obviously, Jonah still needed lots of learning and growing to be the prophet and fisherman God wanted him to be. And don’t we all have the same sort of struggles at times, in forgiving and forgetting, and maybe even in forgiving ourselves for our failures in the past?
Look now at the Epistle lesson for today. This is a hard passage and can easily be misunderstood because we don’t have the whole context. In verse 25 of 1 Corinthians 7, Paul had said, “I have no command of God, but I give my judgment” on what follows. This is very rare in the Scriptures - but Paul is honest in saying that what he writes in this little section is his best judgment, but not a Scriptural command.
He also speaks in verse 26 of “the present distress” - which seems to refer to increasing trouble and persecution for Christians and increasing opposition from many groups and from the Roman government. He also speaks of ”the appointed time growing short” and "the present form of this world passing away” and may have thought in his own judgment that the end of all things and the return of Christ might be very soon. He therefore wanted people to be ready, with proper “devotion to the Lord,” and not being anxious about many things that might pull them away from the Lord. So, when Paul says, “Let those who have wives live as though they have none,” we know we can’t do that and wouldn’t want to, as we love our spouse and family.
Here, Scripture interprets Scripture and helps us. It was God who instituted marriage and brought the first man and woman, whom He had created, together, with all the joys and blessings, and then the challenges of marriage and family when sin later came in (Genesis 2:21-24 and Matthew 19:4-6). Paul wrote on another occasion, “If anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8). Our care for spouse and family is obviously very important as part of our service to God and others.
We hear so much about life/work balance these days and know it is so hard to keep the right balance in marriage and family and all we do. We fall short all too often and forget what Paul is really most concerned about, keeping the Lord and His will foremost in this balance. And God in His Word gives us the guidance and help we really need, reminding us in the First Commandment: “You shall have no other gods before Me,” the Lord Himself (Deuteronomy 5:7 and 6:13-14).
That brings me to one more Scripture, assigned for this day, that we haven’t even looked at - the Psalm for this day, Psalm 62. There’s not a place where psalms neatly fit in a Communion service, so they are often omitted. But Psalm 62 is very important to hear. You can just listen, as I read from this psalm, or you can turn to this psalm in the front of your hymnal, before the regular worship services begin, and follow along.
We speak as Lutherans of three great “solas” or “alones” - that we are saved by grace alone, through faith alone, as revealed by Scripture alone. But as David says in this psalm, all this can only come through one more “alone,” God alone. And we know from the Scriptures as a whole, that David is referring to the one true Triune God, Father, Son, and Holy Spirit.
Most think that David wrote this psalm at a very difficult time in his life, probably when his own son, Absalom, had overthrown him and become king, and many were now trying to kill David. David knew that his hope was only in God, as he says again and again in this psalm.
In verses 1-2, David says, “For God alone my soul waits in silence; from Him comes my salvation. He alone is my Rock and my Salvation, my Fortress; I shall not be greatly shaken.” In verse 3 he says he feels like a leaning wall or a tottering fence, battered by others. Yet he repeats, in verse 5, “For God alone, O my soul, wait in silence, for my hope is from Him. He only is my Rock and my Salvation.”
And in verses 9-10, Davis says that whether people are high and mighty or lowly, they are only like a breath of air compared with God and His power. David knows he cannot set his heart on them or on riches either, which can come and go so quickly. So, in verses 11-12, he admits that power belongs only to God and His steadfast love.
The psalm ends with the words: “For You will render to a man, according to his work.”But that is really the work of God alone. When people asked Jesus, “What must we do to be doing the work of God?” Jesus answered, “This is the work of God, that you believe in Him whom God has sent” (John 6:27-29). Jesus Himself, of course, is the “Son of Man,” sent from God to be our Savior, in whom we should believe and trust.
Or as Paul said in Romans 3-4, “We hold that one is justified by faith apart from the works of the law” (Romans 3:28). And he said, “To the one who does not work but believes in Him who justifies the ungodly, his faith is counted as righteousness” (Romans 4:5). Of course, we try to do good works, but not to try to earn our salvation, but to thank our Lord for His saving work and to help others. Paul also says that even faith is “the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9). “Let the one who boasts, boast in the Lord” (1 Corinthians 1:29, 31). Our trust is in the saving work of Jesus, who gave His life for us. He alone is our Savior and has already accomplished for us what we really need.
So again, as Psalm 62:1, 6 says, “God alone is our Rock and our Salvation.” And David says to us in v. 8, “Trust in Him at all times, O people; pour out your heart before Him.” Listen to His Word and talk with Him in prayer. “Cast all your cares upon Him, for He truly cares for you” (1 Peter 5:7), whether single or married, young or old.
And remember His “steadfast love” for you and me in Christ. He can help us become better fishermen, with the courage to invite others to “come and see” about Jesus. And He can help us reflect God’s love and forgiveness in a better way with friends and our spouse and family. And God is a “refuge” and strength for us (Psalm 62:8) in whatever we face in the days ahead.
Let us rise for prayer: “Now may the peace of God, which passes all understanding, guard our hearts and minds in Christ Jesus” our Savior. Amen. (Philippians 4:7)
Monday Jan 15, 2024
Monday Jan 15, 2024
The Gospel lesson for this week is from Mark 1:14-20. (John 1:35-40 seems to indicate that Jesus already had some contact with Andrew and Peter, who had been disciples of John the Baptist and then had met Jesus and talked with Him.) Now, after John the Baptist had been arrested, Jesus went to the Sea of Galilee and was proclaiming the Gospel: “The kingdom of God is at hand; repent and believe in the Gospel.” He then calls Simon Peter and Andrew to follow Him and He will make them become “fishers of men.” He calls James and John, too, and all four, who are fishermen, quickly follow Him.
Becoming a fisherman for other people is a challenge, though, as we hear from the other readings this week. In the Old Testament, we hear the story of Jonah, who when he was told to go to Nineveh and call the people there to repent, went in the opposite direction. He had to be swallowed by a great fish and vomited back onto land to stop him. In the Old Testament lesson, Jonah 3:1-5,10, for a second time the Lord asks Jonah to go to Nineveh. This time he goes and warns of coming judgment, as God wished, and the people actually believed God and repented of their evil ways, including the king, and God did not bring disaster upon the city. The preaching of Jonah worked, by God’s blessing, but after our text, in Chapter 4, Jonah was very angry. He hated the people of Nineveh and did not think they deserved to be forgiven. God had much more teaching to bring to Jonah himself and needed to call him to repentance, too.
The Epistle lesson, 1 Corinthians 7:29-31 (32-35) is a hard one. Paul knows that difficult times are coming for Christians, with persecution ahead for their faith. He feels that people would be better off single, as he is, without the added concerns of marriage and family, in these hard times. He very clearly says he is giving his judgment, though, in v. 25-26, and not a command of God. Plenty of other Scriptures speak also of the joys and blessings of marriage and family, and the importance of carrying out family responsibilities, too. The challenge, again, is balancing all those responsibilities, and still remembering the words of Jesus in Matthew 10:37 not to love others more than the Lord and His will.
David speaks of the same challenge in the psalm for this week, Psalm 62. Four times he says that God alone is his Rock and Fortress and Salvation and that all should trust in the Lord’s power and steadfast love, instead of riches and evil activity and others high or low, who are false in their ways. David knew his own struggles in following his Lord and says to us, in this psalm: “Trust in the Lord at all times, O people; pour out your hearts before Him; God is a Refuge for us.” “Our hope is from Him, and in Him we shall not be greatly shaken.”
Monday Jan 15, 2024
Monday Jan 15, 2024
In Mark 1:14-20, we hear of Jesus going into the region of Galilee, in Northern Israel. He passes alongside the Sea of Galilee and sees Simon (Peter) and Andrew, casting a net into the sea. He calls them to discipleship saying, “Follow Me, and I will make you become fishers of men” (v.17-18). This picture image makes sense, because these were fishermen, by occupation, and Jesus was now calling them “to proclaim the gospel of God,” as he was already doing (v.14-15), and calling people to “repent” of their sins and “believe in the Gospel,” thus capturing them for the “Kingdom of God,” in Christ.
This was an unusual picture image, though, because in the Old Testament “fishing for people with a hook or a net” was used for capturing enemies of God’s people and getting rid of them. See for example Jeremiah 16:16-18. The Lord says He will “send many fishers” and “hunters” after people because of their “iniquity” and “repay their iniquity and their sin, because they have polluted My land with the carcasses of their detestable idols, and have filled My inheritance with their abominations.” In Amos 4:2, the Lord God warns people in Israel, who were doing evil and worshiping false gods, that “the days are coming upon you when they will take you away with hooks, even the last of you with fishhooks,” into captivity. See also Ezekiel 29:1-5, Habakkuk 1:14-17, and Ecclesiastes 9:12 and an “evil net.”
Jesus came, though, to bring life and hope to people through what He would do as their Savior, paying the penalty for and forgiving their sins, by His death on the cross and resurrection. We hear in John 3:17: “God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him. Whoever believes in Him is not condemned.” Paul also says in Romans 10:14-17 that everyone needs to hear this Good News of Christ. “Faith comes from hearing, and hearing comes through the Word of Christ” (v.17). That’s why Jesus began to call “fishers of men” to share that Good News! (You can hear this same story in Matthew 4:18-22.)
Jesus reinforced this message again in Luke 5:1-11, when He was preaching and borrowed Simon Peter’s boat as a place from which to speak. Then He told Peter to let down the nets for a catch. Peter objected. He was a trained fisherman and he and others had fished all night, the best time for fishing, and caught nothing. But, Peter said, “At Your Word, Jesus, I will let down the nets.” They caught so many fish that they needed a second boat and both boats were about to sink. Peter knew, as a fisherman, what a miracle this was and “fell down at Jesus’ knees and said, ‘Depart from me, for I am a sinful man, O Lord.’” He knew he was not adequate to be what Jesus wanted. Jesus simply said, “Do not be afraid; from now on you will be catching men.” Jesus used a word that meant Peter and the others would be “catching men alive” for the eternal Kingdom of God. The word Jesus used for “men,” here and in the other passages, meant not just males but all human beings - men, women, children, Jews, and non-Jews.
Remember that Jesus had also said, in Mark 1:17, “I will make you become fishers of men.” The disciples did not immediately know what to do. Jesus taught them during His three years of public ministry with them, and then even after His resurrection and then through the Holy Spirit and the Word of God. Even then, they were not perfect in what they did as disciples.
Ultimately, the Scriptures teach that they were instruments through whom God shared His Good News in Christ, but that the Lord Himself and Christ Jesus and the Holy Spirit actually “caught people alive” and brought them to faith through His Word and through water and Word, connected in Baptism, and strengthened through the Lord’s Supper. Using another image, that of sowing the seed of God’s Word, Paul wrote, in 1 Corinthians 3:5-7: “What then is Apollos (another called preacher)? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the increase. So neither he who plants nor he who waters is anything, but only God, who gives the growth.” To God alone is the glory if anyone comes to faith in Jesus. (Hear more about this in a sermon I will preach Saturday evening, the Lord willing, and will put up on the podcast, sometime next week.) We still need “fishers of men” today. These Scriptures give great encouragement to pastors and teachers and other church workers, and to all of us as witnesses for our Lord in everyday life. The Lord’s continued blessings.
Monday Jan 15, 2024
Monday Jan 15, 2024
Sermon for the Second Sunday after the Epiphany, based on:
Sermon originally delivered January 15, 2012
Tuesday Jan 09, 2024
Tuesday Jan 09, 2024
This is the Second Sunday after the Epiphany. The readings this week have to do with people being called by the Lord to serve Him. In the Old Testament lesson, 1 Samuel 3:1-10 (11-20), Samuel was already serving the elderly priest, Eli, when the Lord called him to be His prophet. Samuel did not realize it was the Lord calling until Eli explained it to him. Eli and his family were to be replaced because of sinfulness. The Lord would now reveal His Word to Samuel, and it was his job to bring that Word to all of Israel.
In the psalm, Psalm 139:1-10, David also knows that he has been called to be King among his people. He knows that he cannot run away anywhere from the Lord and His Spirit, “holding” him and “leading” him in His ways. The Lord knows everything about him. To David this “knowledge” is “wonderful,” for even on the darkest of days there is still Light from the Lord.
In the Gospel lesson, John 1:43-51, Jesus is calling disciples to “follow” Him, including Philip. Philip tells Nathaniel that Jesus is the One of whom Moses and the prophets wrote. Nathaniel is skeptical, but Philip says, “Come and see.” Nathaniel comes and is quickly amazed at the “knowledge” Jesus has of him and calls Him "the Son of God” and “the King of Israel.” Jesus tells him he will know much more, and using an Old Testament story about Jacob (Genesis 28:12-17), Jesus says that He Himself, “the Son of Man,” is the ladder, the Way to heaven.
In the Epistle lesson, 1 Corinthians 6:12-20, Paul reminds the Christians in Corinth that they, too, have a calling. They have been “bought with a price” - a great price, the sacrifice of Christ for them on the cross. “They and their “bodies” are not their own,” but they are “members of Christ” and their bodies are to be a “temple of the Holy Spirit,” who lives “within them.” Their bodies will one day be raised and changed for eternal life, even as Jesus was raised. They, and we, are called to use our bodies in “helpful” ways that please our Lord and not with “sexual immorality” or whatever we want to do. We can “glorify God even in our bodies,” as individuals and as a church, the body of Christ.
Tuesday Jan 09, 2024
Tuesday Jan 09, 2024
The readings for worship this week have to do with people called by the Lord to serve Him. In Psalm 139: 1-12, David knows that he has been called to be King among his people. He knows that he cannot run away anywhere from the Lord and His Spirit, “holding” him and “leading” him in His ways. The Lord knows everything about him. That thought could be scary and cause him to be honest and confess his sins to the Lord, as he does in psalms like Psalm 51. In this psalm, though, the fact that God knows all about him is “wonderful,” for even on the darkest of days there is still Light from the Lord, and the Lord knows and cares about him.
In Psalm 139:13-16, David speaks of the fact that the Lord knew about him even while he was still in his mother’s womb, being “fearfully and wonderfully made,” as one of the Lord’s own “wonderful works.” (The psalms are poetry, and this is a very poetic picture of the creation of a child. Solomon speaks of the mystery of it all. In Ecclesiastes 11:5 he says, “As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God Who makes everything.”)
We have many questions about all this because, in a very fallen, sinful world, things don’t always work in the womb in the way we wish or expect. We leave all these things in the Lord’s hands and trust Him. The Lord knows what will happen, as v.16 says, though this does not mean that everything in our life is predetermined. People can resist and reject the good and gracious will of God. This is one of the passages that causes us to be pro-life as a church. We cannot purposely take away life, for our own desires, that God had created. Every life is precious. (One of our other Bible readings this week is 1 Corinthians 6:12-20, which also reminds us that we are not our own. Even our bodies are not our own, to be done with as we please. That is certainly true of little children, too.)
In Psalm 139:17-18, David simply marvels at the precious thoughts of God, greater than he can count or comprehend. Whether he is asleep or awake, he is with the Lord and the Lord is with him. Maybe if we could all remember that, we would sleep better and more peacefully!
Psalm 139:19-22 sounds very harsh to our ears when we think of New Testament passages where Jesus talks about “loving our enemies and praying for those who persecute us” (Matthew 5:44). Luther talked about “trying to put the best construction on everything” in dealing with others and explaining things in the kindest way. At the same time, there really is evil in the world and evil people, and Satan is a real and dangerous enemy. This passage reminds us of that reality also. David was a warrior king and fought against many enemies in trying to protect His country and his people. Goliath was no friend. There really is right and wrong in the world and in God’s standards for us. We cannot put a stamp of approval on what is evil or neglect to stand up for what is true. Christians are being killed in many places just for being Christians. Many hate the Lord and take His name in vain. The devil is deadly serious in fighting against us and our Lord. David knew these realities and spoke clearly of the battle we are also in and need to be in.
David ended Psalm 139 by asking the Lord, in v. 23-24, to keep searching him and knowing his heart, so that if there are “grievous ways” in him, he can realize them and repent and return to the Lord in a more faithful way. In spite of his faults and struggles, he prays that the Lord will keep teaching him “and lead him in the way everlasting.” As New Testament believers, we know that Jesus himself is finally "the way everlasting,” as we keep trusting Him and receiving His Word and seeking to share Him as Savior with as many as we can, so that others may know “the way everlasting too.”
Tuesday Jan 09, 2024
Tuesday Jan 09, 2024
Sermon for the Baptism of Jesus, based on:
Sermon originally delivered January 8, 2012
Tuesday Jan 09, 2024
Tuesday Jan 09, 2024
Sermon for Epiphany, based on Matthew 2:1-12
“Mystery Revealed: Good News to All in Christ”
Let us pray: Let the words of my mouth and the meditation of our hearts be acceptable in Your sight, O Lord, our Rock and our Redeemer. Amen. (Psalm 19:14)
The text for our meditation tonight is the Gospel Lesson, from Matthew 2:1-12. You are welcome to look at it with me, as it is printed in your bulletin.
The Epiphany story is both an ending and a beginning. It is an ending of the Christmas story, as the wise men finally reached the Christ-Child, Jesus. It is clear from this passage that it was some time after Jesus was born in Bethlehem that they came.
Nativity scenes often try to picture everything together, but Matthew clearly tells us,
inspired by God, that the wise men were led by the star to a house, where Jesus and Mary and Joseph had moved, by this time, in Bethlehem.
And who were these wise men? The word for them is “Magi,” a Persian word which means that they were not kings but advisors and representatives who helped kings and other leaders in the Babylonian Empire and later in the Medo-Persian Empire, far to the East of Israel. And how did they know about a star announcing a coming King?
God, in His wisdom, allowed the Babylonians to carry many of God’s people into captivity in Babylon, because of their own sins and rebellion against God. One of those captured Jews was a young man, Daniel, who was a faithful follower of the One True God, even in pagan Babylon. Most of us probably remember only one story about Daniel - how he was thrown into a lion’s den because he would not worship and pray to any kings or false gods (Daniel 6). God spared him and protected him from the lions, and he became a great advisor to leaders in Babylon and among the Medo-Persians who followed (Daniel 2:47-49, 5:11-12).
Daniel also wrote one of the Old Testament Scriptures, as a prophet of God, and in it, he is described as “chief” of these advisors, these Magi, the wise men of his time, but only by the power of God and His Word. For example, he did not follow astrology, as others did, because it was condemned in the Scriptures.
Daniel also had and used the other Old Testament Scriptures and knew of prophecies of a coming star and a kingly symbol, a scepter, connected with the land of Judah and a Ruler to be born there (Genesis 49:8-11, Numbers 24:16-19). Daniel even predicted, by God’s power, the coming of a Son of Man, a term Jesus often used for Himself when He came - a Son of Man who would have an everlasting kingdom, where “all peoples, nations, and languages” would be drawn to and “serve Him” (Daniel 7:13-14). Daniel would certainly have shared these Scriptures, the Word of God, with his fellow Magi, also, and he seems to have been influential among Medo-Persian leaders, who allowed Jews to go back to Jerusalem at last. And from that group of Jews, from the line of David, that promised Savior, our Lord Jesus, was finally born, of the virgin Mary, by the miracle of God.
Scholars think, then, that when the very unusual star appeared in the East, wise men, Magi from that time, still knew the Scriptures and promises, given long before, and some of them chose to follow the star and go to Judah and its capital, Jerusalem, to find this King. We don’t know, but maybe God gave them some direct revelation to help them, as well, as God at the end of this text warned them not to go back to King Herod.
These wise men clearly came in faith, trusting the promises of the Scriptures about this King. They were not Jews but came to worship this King of the Jews and called the star His star. The star seems to have disappeared at times, but they still came. And what joy they had when they were directed by the Scriptures to Bethlehem, and the star, clearly not a normal star, reappeared and led them directly to where the child Jesus and His mother were.
And notice that the wise men did not worship Mary, but only Jesus. And they gave gifts specifically for Jesus - gold, worthy of a King; and a kind of incense used for worship of God, since Jesus was God the Son who became man for us; and myrrh, like that used later on to anoint the body of Jesus after His crucifixion, and thus predicting His death on the cross to pay for our sins and their sins and the sins of the whole world.
These wise men went home, trusting that Jesus had come as a King and Savior not just for certain people or just for the Jews, but with Good News for everyone, including them. These wise men were, in fact, also fulfilling many prophecies, including our Old Testament lesson for tonight, where we hear that the Lord Himself would come, in Jesus, and people from other nations would come to His light and bring Him gold and frankincense and see that He was for them and for all people.
Contrast the wise men now with the current actual king of the Jews and the Jewish religious authorities when the wise men came. Remember that Jesus was born to bring Good News to all, but He could be resisted and rejected. Herod was the king and had been for more than 30 years, but was actually not even a Jew himself. He was an Edomite, and if you read Old Testament history, you find that Edomites usually hated Jews and were often creating trouble for them. Herod had been appointed as king not by Jews, but by the Roman government, and Herod was a clever and diabolical leader. He tried to keep the Roman authorities happy, above all, but also pleased many Jews and the Pharisees and others by remodeling the temple in Jerusalem, making it a magnificent place for worship. At the same time, he was very paranoid and cruel to anyone who seemed a threat to him.
Jewish historians said that Herod had murdered his wife, his three sons, other family members, and many others, because he feared that they were trying to overthrow him - and it was no surprise, then, that he later ordered the killing of all the babies and small children in Bethlehem to try to get rid of this supposed newborn king.
And what did the Jewish religious authorities do? Nothing, as far as we can tell. They did look at the Scriptures and saw that the promised Savior and King was to be born in Bethlehem, but there is no indication that any of them bothered to go to Bethlehem to see if what the wise men said was true, even though Bethlehem was only about six miles south of Jerusalem. They didn’t care and didn’t expect that the Messiah would care about these non-Jews, anyway. The Messiah would come only for His own people, many of them thought.
Jesus and His family were able to escape to Egypt and returned to Israel only after King Herod had died. As time went on, opposition to Jesus often came from these same religious authorities and those who came after them. Even Paul, who wrote our Epistle lesson for tonight, was anti-Jesus and persecuted Christians until the risen Lord Jesus appeared to him on the road to Damascus and brought him to faith in Him.
Paul wrote in our Epistle lesson for tonight that this was all a great mystery to him, “not made known in other generations, as it had now been revealed in Christ. “This mystery is that (even) Gentiles (non-Jews) are fellow heirs, members of the same body and partakers of the promises in Christ Jesus through the Gospel” (Ephesians 3:3-6).
God’s Son was born into this world in love for us all (“God so loved the world” -John 3:16) and He lived a perfect life in place of us all, where we fail to do so. He died on the cross to pay the penalty for all of our sins, no matter who we are. And He rose in victory to give us all forgiveness and new life, through simple faith and trust in Him.
The wise men saw the star again and found Jesus and “rejoiced exceedingly with great joy” in Him. We can have that same joy in our Savior, for Jesus cares about us all, too. But it is hard, at times, to see that. We live in such a troubled world, with personal and family problems and so many difficulties and conflicts all around us. We can get overwhelmed with all this - and forget the promises of Jesus.
But as I mentioned earlier, Epiphany is not just an ending of the Christmas story. It is also the beginning of a whole Epiphany season, six weeks where we see that in His own life and public ministry Jesus did care for all kinds of people with His Good News - and that means us, too.
Paul was converted to faith in Jesus, but he also had to spend time searching the Scriptures again and seeing that the promised Savior would come to help everyone. Paul still had plenty of problems in his life, but he could then go out in joy, sharing the Good News of Jesus with everyone he met.
The same is true for us. Let me give just one quick example, as I close. We heard Psalm 72 chanted so beautifully, a little while ago, in our service. It is also a prophecy about Jesus, “the royal Son” of God. He came not just for the high and mighty, like the “kings of Tarshish” who are mentioned. He cares also for “the cause of the poor” and “the needy” and for those “oppressed” by many things, as we often are. He came for “children,” as well as adults. In short, He came for each and for all of us. In Him and in the Epiphany Scriptures we will hear in coming weeks, we too can find peace and joy and hope in Him as this Epiphany season continues
Let us rise for prayer: Now may the peace of God which passes all human understanding keep our hearts and minds safe, only where they are safe, in Christ Jesus our Lord. Amen. (Philippians 4:7)